About Queen Sardamira’s anguished mourning over the death of Prince Salustanquidio.
[Detail from The Mourning of Christ, painted between 1304 and 1306 by Giotto in Scrovegni Chapel in Padua, Italy.]
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The third part of this great story has told you how, finally, King Lisuarte, against the will of everyone great and small in his kingdom and of many others who wished to place themselves at his service, delivered his daughter Oriana to the Romans to marry Patin, the Emperor of Rome; and how she was taken at sea by Amadis and his companions who had met at Firm Island; and how Prince Salustanquidio was killed; and how Brondajel de Roca, who was chief majordomo of the Emperor, and the Duke of Ancona and the Archbishop of Talancia were taken prisoner; and how many of their men were killed or taken prisoner and the fleet that carried them was destroyed. Now we shall tell you what happened after that.
Know that when this battle had been won, Amadis with other knights who had fought with him left Oriana, Queen Sardamira, and all the other ladies and damsels with her in a ship, with some knights to guard them. Then he and the others went to another ship to secure the Roman fleet and its spoils, which were many, and the prisoners, which were also many, and most of them of great worth, as were proper to send on such a mission.
When they arrived at the ship where Prince Salustanquidio was dead, they heard loud voices and wailing. And they learned the cause of that, which was that his men, both knights and commoners, had surrounded him and were raising the greatest mourning in the world, recounting his good qualities and grandeur. Agraje’s men, who occupied the ship, could not make them stop or step aside. Amadis ordered them sent to another ship so they would cease their mourning, and he ordered that Salustanquidio’s body be placed in a coffin so it could be given the interment befitting such a lord, for although he had been an enemy, he had died properly in the service of his lord. And that was why they had compassion for him and for the others who had survived and ordered that all of them be kept alive, which is what virtuous knights ought to do once rage and anger has been set aside and reason is free to acknowledge justice and let it follow virtue.
The noise of this wailing was so great that the news reached Oriana’s ship about how the prince’s men were mourning him, which is how Queen Sardamira learned about it. Although she already knew and had seen with her own eyes how the entire Roman fleet had been destroyed and many men killed or taken prisoner, she had not heard the news of the death of that knight. And when she heard it, great sorrow filled all her senses, and she forgot the fear and great dread that she had felt until then, and wishing death rather than life, with great passion and alteration, wringing her hands, weeping mightily, she fell to the floor and said:
“Oh, generous prince of very high lineage, light and example for the entire Roman Empire, what pain and sorrow will thy death be to the many men and women who love and serve thee and await thy great benefits and gifts! Oh, what painful news it will be for them when they learn of thy ill-fated and disastrous end! Oh, great Emperor of Rome, what anguish and pain thou shalt feel to learn of the death of this prince, thy cousin, whom thou lovest so much and whom thou hadst as a mighty pillar and shield for thy Empire; and to learn of the destruction of thy fleet and thy noble knights, and above all thy loss at force of arms in great dishonor the thing that thou most loved and desired in the world!
“It may well be said that if fate had decided that a knight-errant such as thee who sought adventure, from such a minor status would be raised up and placed on such a tall peak as the imperial throne with its scepter and crown; then, with a mighty lash of a whip, fate humbled thy honor until it was placed in the abyss at the center of the earth.
“From such a blow only one of two extremes can come to thee: either to conceal what has made thee the most dishonored prince in the world, or to seek vengeance, placing thy person and grand estate in great anguish and fatigued spirits. And in the end thou shalt have no certainty of success, for truly from what I have seen during my disastrous venture in Great Britain, there is not in all the world such a high emperor or king that these knights and those of their lineage, who are many and powerful, would not wage war and battle against. I believe, although from them so much evil and pain has come to me, that they are the finest of all the knighthood in the world. And now my aching heart weeps more for the living, and for the troubles that await them in this misadventure, than for the dead, who have paid their debt.”
Oriana, who saw her in that state, had pity for her because she considered her very wise and of goodwill, except for the first time when she had spoken to her about the deeds of the Emperor, which had caused her great anger and made her ask her to speak of him no more. She had always found her to be a very thoughtful person with great discretion and who never caused her anger again, and instead said things to give her pleasure.
She called for Mabilia and told her:
“My friend, give aid to the Queen in her grieving and console her, as ye know how to do, and pay no attention to what she may say or do, because as ye see, she is almost beyond her senses and has good reason to complain. But what I am obliged to do is what the victorious must do to the vanquished, having them in their power.”
Mabilia, who had great undestanding, approached the Queen and knelt, took her by the hands, and told her:
“Noble Queen and lady, it is not proper for a person of such high estate as ye to be defeated and subjugated by fate, for although all us women are naturally weak of body and heart, much good can be seen in the ancient examples of those women who, with their strength of spirit, wished to pay their debt to their ancestors by showing in adversity the source of the nobility of their lineage and blood.
“Although now ye may ache at this great blow contrary to your fortune, recall that fortune herself placed you in great honor and height, but ye could not enjoy it for longer than her changeable will granted you. It is more due to her actions and fault than yours that ye have lost it, because she has always been pleased and takes delight in causing reversals and playing these games. And at that, ye must note that ye are in the power of this noble princess who has great love and goodwill for you and compassion for your sorrow, and will thoughtfully offer you the company and courtesy that your virtue and royal estate command.”
The Queen told her:
“Most noble and gracious princess, although the discretion of your words is of such virtue that it could console anyone’s sorrow, however great it might be, my disastrous fate is such that my impassioned and weak spirit can take no more. And if I can think of any hope in my great desperation, it is only to find myself as ye say in the power of this high and noble lady, who through her great virtue will not permit that my honor and fame be discredited, because this is the greatest treasure that any woman must protect and fear losing.”
Then Princess Mabilia offered promises to assure her that whatever she wished, Oriana would order to come true. And she raised her up by the hands and had her sit on the estrado, where many of the ladies there came to keep her company.
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Tuesday, September 15, 2015
Chapter 82
Labels:
Salustanquidio,
Sardamira
Location:
Madrid, Madrid, Spain
Tuesday, September 8, 2015
Prologue
Book IV
[Altarpiece from Sant Miquel de la Seu d'Urgell Church, Spain, made in 1432-1433 by Jaume Cirera and Bernat Despuig. At the Museu Nacional d’Art de Catalunya.]
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Here begins the fourth book of the noble and virtuous knight Amadis of Gaul, son of King Perion and Queen Elisena, which deals with the deeds and great feats of arms he and other Knights of his lineage accomplished.
Prologue by Garci Rodríguez de Montalvo.
Just as the breadth of ancient times has given us many great events to remember, so it can be believed that an infinite number of others remain hidden without a trace. That is why I believe that the famous and witty doctor Giovanni Boccaccio, in his book On the Fall of Famous Men, made no mention of anything worthy to account from earliest times of our first ancestor until Nimrod, or from Nimrod to King Cadmus of Thebes, making great leaps over long periods of time, during which for good reason it must be believed that great events took place, but since they are all lost to memory, he did not know of them nor could he tell of them. For that reason, very amazing things and many grand buildings can be found throughout the world, but no one knows who originally conceived of them or built them; and not only regarding such ancient times but even regarding our own we could tell of similar things.
Then we should not find it strange for this book to have reappeared, found after so many years hidden inside an ancient tomb as has been told in the prologue to the first of these three books about Amadis. In it is mentioned the Catholic and virtuous prince Esplandian, his son, in whom the two titles of Catholic and virtuous were well employed as the most esteemed honorifics and by which he wished to be designated. He discarded all others that, although they seemed more lofty, they belonged to worldly rather than divine matters, for when life comes to its end, they end with it, just as thick tall smoke dissipates into the air when the fire it proceeds from extinguishes, and thus all trace and recollection of the smoke is lost.
He believed that to be Catholic was to be a friend of God, and understood himself to be His lieutenant and viceroy in great empires and reigns, fearing Him and serving Him, treating his high estate not as his own but as on loan. He hoped to give a strict account to his Lord, bearing in mind the sad death, the frightful inferno, and the glorious paradise where he could escape damnation and would be joyful in that firm and safe place where his soul would attain delight without end.
During life, he strove to be virtuous, humane, gracious, liberal, generous, guided by reason rather than pleasure, pious, and accomplished in the ways for which princes and great men are most loved and most willingly served by their people, both by offering prayers and petitions to the most high Lord and by placing themselves in armed service a thousand times at the edge of death. In addition, no matter how much they treasure their estates, they would willingly and without grieving deliver them to where they could best be employed in Catholic and virtuous acts.
Then, do we dare to say that this prince’s desire came to pass in deeds just as he willed it? Yes, truly, if any faith, none of it feigned, may be placed in what is written about him in the story of his Exploits. For in them, even from an early age, he always feared God, persevering in complete chastity, a saintly life, and a deeper holy faith, avoiding the use of his might and the ardor of his brave heart against those of his faith, and placing himself often and in danger of death against the infidel enemies of the world’s Savior.
And later, when he was older and placed in high estate as Emperor of Constantinople and King of Great Britain and Gaul, he continued to tread the path of virtue, and was humane, liberal, and well-known to his subjects, giving them gifts, keeping them close, honoring them as friends, punishing them in their errors with a pious hand and tender heart with no harsh arrogance or vengeance, preferring that justice be done with reason rather than anger.
Many other good customs of his that would be too many to recount give testimony to why with just cause and proper reason he deserved the title of those two excellent words, Catholic and virtuous, and the Lord of the world permitted that in addition to the glory his soul achieved at the end of his days, after much time had passed and the account of his great deeds had been hidden and locked away, as has been said, it might all be made manifest, not because he needed it, but so it might serve as an example to those who possess even greater estates and reigns than his were.
They should wish to read his story so they will put aside the arrogance and meritless anger and rage that makes them enemies of He whom they should serve as friends, and so they may instead direct their emotions toward the enemy infidels of our holy Catholic faith, because their efforts and expenses, and finally their deaths, if it should overtake them, in this manner would be very well employed because they would win perpetual and blessed life.
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[Altarpiece from Sant Miquel de la Seu d'Urgell Church, Spain, made in 1432-1433 by Jaume Cirera and Bernat Despuig. At the Museu Nacional d’Art de Catalunya.]
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Here begins the fourth book of the noble and virtuous knight Amadis of Gaul, son of King Perion and Queen Elisena, which deals with the deeds and great feats of arms he and other Knights of his lineage accomplished.
Prologue by Garci Rodríguez de Montalvo.
Just as the breadth of ancient times has given us many great events to remember, so it can be believed that an infinite number of others remain hidden without a trace. That is why I believe that the famous and witty doctor Giovanni Boccaccio, in his book On the Fall of Famous Men, made no mention of anything worthy to account from earliest times of our first ancestor until Nimrod, or from Nimrod to King Cadmus of Thebes, making great leaps over long periods of time, during which for good reason it must be believed that great events took place, but since they are all lost to memory, he did not know of them nor could he tell of them. For that reason, very amazing things and many grand buildings can be found throughout the world, but no one knows who originally conceived of them or built them; and not only regarding such ancient times but even regarding our own we could tell of similar things.
Then we should not find it strange for this book to have reappeared, found after so many years hidden inside an ancient tomb as has been told in the prologue to the first of these three books about Amadis. In it is mentioned the Catholic and virtuous prince Esplandian, his son, in whom the two titles of Catholic and virtuous were well employed as the most esteemed honorifics and by which he wished to be designated. He discarded all others that, although they seemed more lofty, they belonged to worldly rather than divine matters, for when life comes to its end, they end with it, just as thick tall smoke dissipates into the air when the fire it proceeds from extinguishes, and thus all trace and recollection of the smoke is lost.
He believed that to be Catholic was to be a friend of God, and understood himself to be His lieutenant and viceroy in great empires and reigns, fearing Him and serving Him, treating his high estate not as his own but as on loan. He hoped to give a strict account to his Lord, bearing in mind the sad death, the frightful inferno, and the glorious paradise where he could escape damnation and would be joyful in that firm and safe place where his soul would attain delight without end.
During life, he strove to be virtuous, humane, gracious, liberal, generous, guided by reason rather than pleasure, pious, and accomplished in the ways for which princes and great men are most loved and most willingly served by their people, both by offering prayers and petitions to the most high Lord and by placing themselves in armed service a thousand times at the edge of death. In addition, no matter how much they treasure their estates, they would willingly and without grieving deliver them to where they could best be employed in Catholic and virtuous acts.
Then, do we dare to say that this prince’s desire came to pass in deeds just as he willed it? Yes, truly, if any faith, none of it feigned, may be placed in what is written about him in the story of his Exploits. For in them, even from an early age, he always feared God, persevering in complete chastity, a saintly life, and a deeper holy faith, avoiding the use of his might and the ardor of his brave heart against those of his faith, and placing himself often and in danger of death against the infidel enemies of the world’s Savior.
And later, when he was older and placed in high estate as Emperor of Constantinople and King of Great Britain and Gaul, he continued to tread the path of virtue, and was humane, liberal, and well-known to his subjects, giving them gifts, keeping them close, honoring them as friends, punishing them in their errors with a pious hand and tender heart with no harsh arrogance or vengeance, preferring that justice be done with reason rather than anger.
Many other good customs of his that would be too many to recount give testimony to why with just cause and proper reason he deserved the title of those two excellent words, Catholic and virtuous, and the Lord of the world permitted that in addition to the glory his soul achieved at the end of his days, after much time had passed and the account of his great deeds had been hidden and locked away, as has been said, it might all be made manifest, not because he needed it, but so it might serve as an example to those who possess even greater estates and reigns than his were.
They should wish to read his story so they will put aside the arrogance and meritless anger and rage that makes them enemies of He whom they should serve as friends, and so they may instead direct their emotions toward the enemy infidels of our holy Catholic faith, because their efforts and expenses, and finally their deaths, if it should overtake them, in this manner would be very well employed because they would win perpetual and blessed life.
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Labels:
Garci Rodríguez de Montalvo
Location:
Madrid, Madrid, Spain
Thursday, September 3, 2015
Welcome back
It’s time to start Book IV.
From Horae ad usam romanum, a 15th century prayer book, at the Bibliothèque nationale de France, manuscript 1156B.
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After a brief summer vacation, we’re all back to start Book IV, the final section of Amadis of Gaul. The greatest knight in the world will face new and old foes and ever greater challenges.
Book IV differs in several ways from the earlier sections of the novel, as I’ll discuss farther on. For now, know that the chapters tend to be shorter, so I’ll be posting a translation every Tuesday instead of every other Tuesday. I’ll continue to offer commentaries about the text and the medieval world on occasional Thursdays.
As always, if you have questions or suggestions, please let me know. I hope you enjoy this landmark work in European literature in every way.
Your translator,
Sue Burke
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From Horae ad usam romanum, a 15th century prayer book, at the Bibliothèque nationale de France, manuscript 1156B.
+
After a brief summer vacation, we’re all back to start Book IV, the final section of Amadis of Gaul. The greatest knight in the world will face new and old foes and ever greater challenges.
Book IV differs in several ways from the earlier sections of the novel, as I’ll discuss farther on. For now, know that the chapters tend to be shorter, so I’ll be posting a translation every Tuesday instead of every other Tuesday. I’ll continue to offer commentaries about the text and the medieval world on occasional Thursdays.
As always, if you have questions or suggestions, please let me know. I hope you enjoy this landmark work in European literature in every way.
Your translator,
Sue Burke
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Tuesday, September 1, 2015
Index to Book IV
Here begins the fourth book about the noble and virtuous knight Amadis of Gaul, son of King Perion and Queen Elisena, which deals with the exploits and great feats at arms he and other knights of his lineage performed.
[Art at the beginning of Book IV from the 1526 edition, printed in Seville, Spain, by Jacobo and Juan Cromberger.]
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Prologue
Chapter LXXXII. Of Queen Sardamira’s great mourning over the death of Prince Salustanquidio.
Chapter LXXXIII. How by the agreement and at orders of Princess Oriana, the knights took her to Firm Island.
Chapter LXXXIV. How Princess Grasinda, when she learned of Amadis’s victory, attired herself and, accompanied by many knights and ladies, went to meet Oriana.
Chapter LXXXV. How Amadis brought together all the lords, what he discussed with them, and what they agreed to.
Chapter LXXXVI. How all the knights were very satisfied with what Sir Cuadragante proposed.
Chapter XXXVII. How all the knights were eager to serve and honor Princess Oriana.
Chapter LXXXVIII. How Amadis spoke with Grasinda, and how she answered.
Chapter LXXXIX. How Amadis sent another messenger to Queen Briolanja.
Chapter XC. How Sir Cuadragante spoke with his nephew Landin and told him to go to Ireland and speak with the Queen, his niece, so she might permit some of her vassals to come and serve them.
Chapter XCI. What Amadis sent to the King of Bohemia.
Chapter XCII. How Gandalin spoke with Mabilia and Oriana, and what they sent him to say to Amadis.
Chapter XCIII. How Amadis and Agrajes, with all the high-born knights, went to see and console Oriana and the ladies with her, and what happened.
Chapter XCIV. How news reached King Lisuarte about the vanquishing of the Romans and the capture of Oriana, and what he did about it.
Chapter XCV. About the letter that Princess Oriana sent to her mother Queen Brisena from Firm Island, where she was.
Chapter XCVI. How King Lisuarte asked for advice from King Arban of North Wales, Sir Grumedan, and Guilan the Pensive, and what they told him.
Chapter XCVII. How Sir Cuadragante and Brian of Monjaste had the misfortune to be lost at sea, and how fate made them find Queen Briolanja, and what happened to them with her.
Chapter XCVIII. About the message that Sir Cuadragante and Brian of Monjaste brought from King Lisuarte, and what all the knights and lords there decided to do about it.
Chapter XCIX. How doctor Elisabad arrived in Grasinda’s lands, and from there went to see the Emperor of Constantinople with a message from Amadis, and what he obtained.
Chapter C. How Gandalin arrived in Gaul and spoke to King Perion about what his lord had sent him to say, and the answer he received.
Chapter CI. How Lasindo, the squire of Sir Bruneo of Bonamar, came with his lord’s message for the Marquis and Branfil, and what they did.
Chapter CII. How Isanjo brought a message from Amadis to the good King of Bohemia, and the fine reply he obtained from him.
Chapter CIII. How Landin, nephew of Sir Cuadragante, arrived in Ireland, and what he obtained from the Queen.
Chapter CIV. How Sir Guilan the Pensive arrived in Rome with the message from his lord King Lisuarte, and what he did on his mission with Emperor Patin.
Chapter CV. How Grasandor, son of the King of Bohemia, met Giontes, and what happened to him.
Chapter CVI. How the Emperor of Rome arrived at Great Britain with his fleet, and what he and King Lisuarte did.
Chapter CVII. How King Perion moved the troops from camp to face their enemies, and how he arranged the columns for battle.
Chapter CVIII. How, when Arcalaus the Sorcerer learned of the preparations for battle, he sent word as fast as possible to summon King Arabigo and his companions.
Chapter CIX. How the Emperor of Rome and King Lisuarte went with all their men to Firm Island to seek their enemies.
Chapter CX. How Gasquilan, the King of Suesa, sent his squire with the request ye have heard about to Amadis.
Chapter CXI. What happened to each side in the second battle, and why the battle ended.
Chapter CXII. How King Lisuarte brought the Emperor of Rome’s body to a monastery, and what he said to the Romans about the day’s date, and how they answered.
Chapter CXIII. How, when the holy hermit Nasciano, who had raised the handsome young nobleman Esplandian, learned about the rupture between the kings, he decided to seek peace, and what he did.
Chapter CXIV. How the holy man Nasciano brought King Perion’s reply to King Lisuarte, and what he agreed to.
Chapter CXV. How when King Arabigo learned of the agreement between these men, he decided to fight King Lisuarte.
Chapter CXVI. About the battle King Lisuarte had with King Arabigo and his men, and how King Lisuarte was defeated, and how Amadis of Gaul, who never failed to rescue those in need, came his aid.
Chapter CXVII. How Amadis went to rescue King Lisuarte, and what happened to him on the road before he arrived.
Chapter CXVIII. How King Lisuarte brought together Kings and great lords and many other knights at Lubaina Monastery, and when they were with him, how he told them about the great service and honors that he had received from Amadis of Gaul, and the reward he gave him.
Chapter CXIX. How King Lisuarte arrived at the town of Windsor, where his wife Queen Brisena was, and how, with her and their daughter, he agreed to return to Firm Island.
Chapter CXX. How King Perion and his men returned to Firm Island, and what they did before King Lisuarte arrived.
Chapter CXXI. How Sir Bruneo of Bonamar, Angriote d’Estravaus, and Branfil went to Gaul to get Queen Elisena and Sir Galaor, and the adventure they had as they returned.
Chapter CXXII. What happened to Sir Bruneo of Bonamar, Angriote d’Estravaus, and Branfil during the rescue they and the Queen of Dacia carried out.
Chapter CXXIII. How King Lisuarte and his wife Queen Brisena and his daughter Leonoreta came to Firm Island, and how its lords and ladies received them.
Chapter CXXIV. How Amadis had his cousin Dragonis marry Princess Estrelleta and go to win Deep Island, where he would be king.
Chapter CXXV. How the Kings came together to arrange the weddings of those great lords and ladies, and what was done during them.
Chapter CXXVI. How Urganda the Unrecognized joined all the kings and knights who were at Firm Island and spoke to them about the great events of the past, present and future , and how she then left.
Chapter CXXVII. How Amadis left with the lady who came by sea to avenge the death of the dead knight brought in the ship, and what happened to him on that quest.
Chapter CXXVIII. How Amadis went with the lady to the island of a giant named Balan, accompanied by the knight who governed Prince Island.
Chapter CXXIX. How Darioleta grieved over the great danger Amadis was in.
Chapter CXXX. How Amadis was at the Island of the Vermilion Tower sitting on some rocks above the sea speaking with Grasandor about his lady Oriana, when he saw a ship arrive, from which he learned that the fleet had gone to Sansuena and Landas islands.
Chapter CXXXI. How Agrajes, Sir Cuadragante, and Bruno of Bonamar, with many other knights, came to see the giant Balan, and what happened to them with him.
Chapter CXXXII. Which speaks of the answer that Agrajes gave the giant Balan about what he had said.
Chapter CXXXIII. How after King Lisuarte returned to his kingdom from Firm Island, he was imprisoned by enchantment, and what befell him.
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[Art at the beginning of Book IV from the 1526 edition, printed in Seville, Spain, by Jacobo and Juan Cromberger.]
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Prologue
Chapter LXXXII. Of Queen Sardamira’s great mourning over the death of Prince Salustanquidio.
Chapter LXXXIII. How by the agreement and at orders of Princess Oriana, the knights took her to Firm Island.
Chapter LXXXIV. How Princess Grasinda, when she learned of Amadis’s victory, attired herself and, accompanied by many knights and ladies, went to meet Oriana.
Chapter LXXXV. How Amadis brought together all the lords, what he discussed with them, and what they agreed to.
Chapter LXXXVI. How all the knights were very satisfied with what Sir Cuadragante proposed.
Chapter XXXVII. How all the knights were eager to serve and honor Princess Oriana.
Chapter LXXXVIII. How Amadis spoke with Grasinda, and how she answered.
Chapter LXXXIX. How Amadis sent another messenger to Queen Briolanja.
Chapter XC. How Sir Cuadragante spoke with his nephew Landin and told him to go to Ireland and speak with the Queen, his niece, so she might permit some of her vassals to come and serve them.
Chapter XCI. What Amadis sent to the King of Bohemia.
Chapter XCII. How Gandalin spoke with Mabilia and Oriana, and what they sent him to say to Amadis.
Chapter XCIII. How Amadis and Agrajes, with all the high-born knights, went to see and console Oriana and the ladies with her, and what happened.
Chapter XCIV. How news reached King Lisuarte about the vanquishing of the Romans and the capture of Oriana, and what he did about it.
Chapter XCV. About the letter that Princess Oriana sent to her mother Queen Brisena from Firm Island, where she was.
Chapter XCVI. How King Lisuarte asked for advice from King Arban of North Wales, Sir Grumedan, and Guilan the Pensive, and what they told him.
Chapter XCVII. How Sir Cuadragante and Brian of Monjaste had the misfortune to be lost at sea, and how fate made them find Queen Briolanja, and what happened to them with her.
Chapter XCVIII. About the message that Sir Cuadragante and Brian of Monjaste brought from King Lisuarte, and what all the knights and lords there decided to do about it.
Chapter XCIX. How doctor Elisabad arrived in Grasinda’s lands, and from there went to see the Emperor of Constantinople with a message from Amadis, and what he obtained.
Chapter C. How Gandalin arrived in Gaul and spoke to King Perion about what his lord had sent him to say, and the answer he received.
Chapter CI. How Lasindo, the squire of Sir Bruneo of Bonamar, came with his lord’s message for the Marquis and Branfil, and what they did.
Chapter CII. How Isanjo brought a message from Amadis to the good King of Bohemia, and the fine reply he obtained from him.
Chapter CIII. How Landin, nephew of Sir Cuadragante, arrived in Ireland, and what he obtained from the Queen.
Chapter CIV. How Sir Guilan the Pensive arrived in Rome with the message from his lord King Lisuarte, and what he did on his mission with Emperor Patin.
Chapter CV. How Grasandor, son of the King of Bohemia, met Giontes, and what happened to him.
Chapter CVI. How the Emperor of Rome arrived at Great Britain with his fleet, and what he and King Lisuarte did.
Chapter CVII. How King Perion moved the troops from camp to face their enemies, and how he arranged the columns for battle.
Chapter CVIII. How, when Arcalaus the Sorcerer learned of the preparations for battle, he sent word as fast as possible to summon King Arabigo and his companions.
Chapter CIX. How the Emperor of Rome and King Lisuarte went with all their men to Firm Island to seek their enemies.
Chapter CX. How Gasquilan, the King of Suesa, sent his squire with the request ye have heard about to Amadis.
Chapter CXI. What happened to each side in the second battle, and why the battle ended.
Chapter CXII. How King Lisuarte brought the Emperor of Rome’s body to a monastery, and what he said to the Romans about the day’s date, and how they answered.
Chapter CXIII. How, when the holy hermit Nasciano, who had raised the handsome young nobleman Esplandian, learned about the rupture between the kings, he decided to seek peace, and what he did.
Chapter CXIV. How the holy man Nasciano brought King Perion’s reply to King Lisuarte, and what he agreed to.
Chapter CXV. How when King Arabigo learned of the agreement between these men, he decided to fight King Lisuarte.
Chapter CXVI. About the battle King Lisuarte had with King Arabigo and his men, and how King Lisuarte was defeated, and how Amadis of Gaul, who never failed to rescue those in need, came his aid.
Chapter CXVII. How Amadis went to rescue King Lisuarte, and what happened to him on the road before he arrived.
Chapter CXVIII. How King Lisuarte brought together Kings and great lords and many other knights at Lubaina Monastery, and when they were with him, how he told them about the great service and honors that he had received from Amadis of Gaul, and the reward he gave him.
Chapter CXIX. How King Lisuarte arrived at the town of Windsor, where his wife Queen Brisena was, and how, with her and their daughter, he agreed to return to Firm Island.
Chapter CXX. How King Perion and his men returned to Firm Island, and what they did before King Lisuarte arrived.
Chapter CXXI. How Sir Bruneo of Bonamar, Angriote d’Estravaus, and Branfil went to Gaul to get Queen Elisena and Sir Galaor, and the adventure they had as they returned.
Chapter CXXII. What happened to Sir Bruneo of Bonamar, Angriote d’Estravaus, and Branfil during the rescue they and the Queen of Dacia carried out.
Chapter CXXIII. How King Lisuarte and his wife Queen Brisena and his daughter Leonoreta came to Firm Island, and how its lords and ladies received them.
Chapter CXXIV. How Amadis had his cousin Dragonis marry Princess Estrelleta and go to win Deep Island, where he would be king.
Chapter CXXV. How the Kings came together to arrange the weddings of those great lords and ladies, and what was done during them.
Chapter CXXVI. How Urganda the Unrecognized joined all the kings and knights who were at Firm Island and spoke to them about the great events of the past, present and future , and how she then left.
Chapter CXXVII. How Amadis left with the lady who came by sea to avenge the death of the dead knight brought in the ship, and what happened to him on that quest.
Chapter CXXVIII. How Amadis went with the lady to the island of a giant named Balan, accompanied by the knight who governed Prince Island.
Chapter CXXIX. How Darioleta grieved over the great danger Amadis was in.
Chapter CXXX. How Amadis was at the Island of the Vermilion Tower sitting on some rocks above the sea speaking with Grasandor about his lady Oriana, when he saw a ship arrive, from which he learned that the fleet had gone to Sansuena and Landas islands.
Chapter CXXXI. How Agrajes, Sir Cuadragante, and Bruno of Bonamar, with many other knights, came to see the giant Balan, and what happened to them with him.
Chapter CXXXII. Which speaks of the answer that Agrajes gave the giant Balan about what he had said.
Chapter CXXXIII. How after King Lisuarte returned to his kingdom from Firm Island, he was imprisoned by enchantment, and what befell him.
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